ideas


Albert Ellis was one of the guys who invented cognitive therapy, which began as a kind of wacky-fringe psychotherapy in the 1950s and has grown to be one of the dominant and most-researched forms of therapy today. It’s effective and simple–easy to teach. Ellis’s version of cognitive therapy, Rational Emotive Behavior Therapy, is alive and well too.

Ellis’s basic tenets were that thoughts or beliefs, not events, cause emotions and that irrational thoughts or beliefs cause our emotional problems. Most people think it’s their situations that are causing their problems, but Ellis said that we feel bad when our situation is in conflict with an irrational belief, and that it is the belief that makes us feel bad. So his style of therapy basically consisted of deconstructing people’s irrational thoughts and beliefs.

I think that he was right in a lot, though not all, cases. There are many other effective forms of therapy that, instead of cognitions, target behavior, emotions, social systems, or some combination of the four. There are also, of course, non-therapy interventions that aim to improve people’s psychological experience by targeting biological systems, like drugs or the prefrontal lobotomy, and interventions that target political systems–various kinds of activism.

But irrational beliefs are as good a place to start as any. Here is Ellis’s list of our major irrational ideas, quoted from Jacobs, Masson, & Harvill’s Group Counseling: Strategies and Skills (pp. 285-6). Keep in mind that these don’t usually exist as overt beliefs–you might have to dig to find them in yourself, running you.

Which few are your main irrational ideas?

1) It is a dire necessity for an adult human being to be loved or approved by virtually every other person in one’s life.

2) One should be thoroughly competent, adequate, and achieving in all possible respects if one is to consider oneself worthwhile.

3) Certain people are bad, wicked, and villainous and they should be severely blamed or punished for their villainy.

4) It is awful and catastrophic when things are not the way one would very much like them to be.

5) Human unhappiness is externally caused and people have little or no ability to control their sorrows and disturbances.

6) If something is or may be dangerous or fearsome, one should be terribly concerned about it and should keep dwelling on the possibility of its occurring.

7) It is easier to avoid than face certain life difficulties and self-responsibilities.

8) One should be dependent on others and needs someone stronger than oneself on whom to rely.

9) One’s past history is an all-important determiner of one’s present behavior and because something once strongly affected one’s life, it should indefinitely have an effect.

10) There is invariably a right, precise, and perfect solution to human problems and it is catastrophic if this perfect solution is not found.

11) One should become quite upset over other people’s problems and disturbances.

12) The world should be fair and just and if it is not, it is awful and I can’t stand it.

13) One should be comfortable and without pain at all times.

14) One may be going crazy because one is experiencing some anxious feelings.

15) One can achieve maximum human happiness by inertia and inaction or by passively and uncommittedly enjoying oneself.

I listened to the new seminar from The Long Now Foundation today, by Beth Noveck. (You should listen to the Long Now Seminars, too, by the way. They are a series of great lectures by really smart people applying long-term thinking to their area of expertise. Find them here.) She is Obama’s Deputy Chief Technology Officer for Open Government. Her lecture is called “Transparent Government.” It’s not nearly the best of the series, but I was interested in what she was saying about what some private companies are doing with the data that is now available about the operations of the government. She talked about Sunlight Foundation‘s coverage of the health care summit, how as each politician spoke, you could see who donated how much to their campaigns. I imagined video of the speakers, with subtitles laying out the relevant campaign contributions floating in front of their faces. I checked it out and it wasn’t like that. It was more like a chat that happened at the same time as the summit. Pretty cool, but probably too much work to catch on with the public.

But why can’t we have what I imagined? It seems like it could be automated. The data is available. We have face-recognition programs and voice-recognition programs. I wonder how it would change things if there was a cheap app that effortlessly outed any politician in real time like that, if a senator speaking about health care reform could be seen as a mouthpiece for insurance companies, based on the actual amount of money they’ve received. It would make politics more entertaining to watch, at the least. And probably creepier, too, but I am willing to make that trade-off.

Doing therapy is all about “going meta,” which basically means taking a one-level-up perspective. In my  couples and family therapy program that usually means talking or thinking about the process couples or families are involved in (are they, for example, acting out a pursuer-distancer pattern?) versus the content of their conversations (the specific complaints, “He never takes out the trash,” “She’s always on my back,” etc). Talking about talking is “meta-talking.” Thinking about thinking is “meta-thinking.” This is an idea I had during a lecture:

Free Won’t—Some argue that the executive function of our brain, the part of us that is most like a “will,” gets to deflect impulses as they come up out of our non-conscious processes. That is, if we’re paying enough attention to what we are about to do, we get to say “no.” (Look up Benjamin Libet and the controversy around his work, if you’re interested.) This idea has some intuitive appeal, and I do have experiences that feel like I’m exerting myself to avoid doing something, like eating a piece of candy. On the other hand, I also feel like I’m exerting myself when I do math, but I know that sense of exertion has to be coming from flexing extra muscles or something, because there are no sensory nerve endings in the brain.

Focusing—Jeffrey Schwartz, an OCD expert, argues in The Mind and the Brain: Neuroplasticity and the Power of Mental Force (which is definitely worth reading though at times frustrating to baffling), that in moments of deep concentration, we get to choose to focus—basically that we can choose to pay attention. Again, this has intuitive appeal, and again, I have experiences while doing some kinds of schoolwork or while meditating that feel like I’m exerting myself to bring myself back to the task at hand. Again, I’m suspicious of the “exertion” part of it, but I like the idea that when I’m really calm and concentrating, I can intentionally examine.

Choosing that which we are compelled to do—This one’s from some existentialist philosopher, I think, though I first heard it from Brad Blanton. The Landmark Forum people present it well, too. Again, it requires something of a meditative state, where you (hopefully) have minimized the influence of your past and your habits, and can (hopefully) really grok the situation that you are in. In that state, you can choose to be in that situation. It’s kind of like the “Yes” to Free Won’t’s “No.” I like this one because I do feel most free when I’m in that kind of a state, when I’m not contracting away from reality, so to speak. In that state it feels like I can be really creative and spontaneous. I don’t know if it has anything to do with “will,” but it’s nice.

I was a relative late-comer to iTunes and only got the bulk of my CD collection into my computer in the last six months, so most of you have probably discovered this long ago, but I’ve been having fun listening to the mixes that come up when I search random words.  Here is my weird, kind of cool “broken” mix:

“Broken Arrow,” Buffalo Springfield

“Broken Chairs,” Built to Spill

“Broken Head,” Catherine Wheel

“Monument,” Depeche Mode (from A Broken Frame)

“This Broken Heart,” Funkadelic

“Broken Harpoon,” The Jayhawks

“Broken Promise,” New Order

“Broken Face,” Pixies

“Steady As She Goes,” Raconteurs (from Broken Boy Soldiers)

“Born of a Broken Man,” Rage Against the Machine

“Broken Nose,” Catherine Wheel

“The World of Broken Hearts,” Elvis Costello & The Attractions

If I make a long list by searching something that will come up a lot, like “love,” I’ll sort by the year and get Love Through the Ages.

I’m listening to a great Long Now Seminar by Nassim Taleb about probability in complex systems and it reminded me of a great idea. Nassim gives only what he calls “negative advice,” meaning advice about what not to do. He considers positive advice useless and laments that it’s so hard to find books called Ten Ways to Screw Up Your Life, or How I Lost a Million Dollars, compared to stuff like Ten Steps to Success.

There is a related publishing problem in psychology, and perhaps other sciences: If your idea doesn’t work out, you can’t get it published. Journals do not want to publish failed experiments. They just aren’t sexy. The problem is, at a typical alpha of .05, one in twenty experimental results will be flukes—just random happenings, not reliable, not indicative of anything real going on. Even with a more rigorous alpha of .01, you will get a false positive every 100 experiments you run, on average.

Research psychologists know this. They get a lot of training in statistics. They do not feel certain about their own results until the results have been replicated in other labs. But they rely on what is published for their input. For my honors thesis, for example, I was interested in how the effects of having power over others compares to having power over yourself.  So I read the literature on power and designed my experiment first to replicate the results of two experiments from a famous  paper which showed evidence for social power inhibiting perspective taking, and then to extend that research a little, by adding a “personal power” condition. Almost every paper on power mentions that social power inhibits perspective taking, and they all cite this famous paper to back them up. The author is prolific and well-respected, and rightfully so. He does really creative, interesting work.

Despite my considerable efforts to duplicate his methods, however, I replicated none of his results. “These are the flattest data I’ve ever seen,” said Sean, my advisor. That was a problem for my honors thesis, because the question I wanted to look at never came up—I had nothing to compare my personal power numbers to. I had a conversation with this famous psychologist later and found out that he had not been able to replicate his results either. Now flat data is not a problem for science; every researcher I’ve talked to about it has said something like, “Hmm! It didn’t replicate, huh? That’s really interesting!” The problem is, that information was already out there and I couldn’t get to it. This scientist knew about the problem, but I didn’t. Now I know about it, but no one outside of my lab will know, because no one will publish it. The next person who has my idea will make the same mistake, and the next.

The solution:

First, an idea either stolen or adapted from my advisor, a high quality psychology journal called Null Results in Psychology, with a mission to publish peer reviewed failures. It might be an online-only journal, because it would need to be big. If such a thing had existed a year ago, I could have run a standard check and saved myself a lot of trouble.

Second, another journal called Replicated Results in Psychology, which would be for publishing peer reviewed, successful replications of previous research. Or perhaps these two could be combined into one. It doesn’t matter.

Third, both of these journals could be attached to a database that compiled and cross-referenced replications and failed replications. Ideally, the strength of a theory or evidence is based on how well it predicts the future. In practice, however, this is only partly the case, and turns out to be true only in the long run. The weight carried by a theory or evidence has at least as much to do with the fame of the scientist who produced it. Everyone is waiting for and immediately reads their new stuff. There is a database which records how often a paper is cited, but the number of citations tells you only the relative fame of that paper. It doesn’t say whether the citations are supportive or critical. And most citations are not either—they are used to support the author’s thinking.

Easy access to null results, replicated results, and a database linking it all together could change the direction and the pace of progress in psychology. It could also make learning psychology more interesting. My professors were mostly very good about not just teaching theories. They presented (and had me memorize) the experimental methods and evidence that led to the formulation of the theories. Even so, I often wondered how soon and in what way these theories would seem quaint, like phlogiston or “the ether”–early evidence supported these ideas, too, after all.  I would have loved it if evidence could have been presented like, “OK, we’re starting to feel pretty good about these results, because these variations have been tried by 30 different labs, and 25 of them found the same thing.” I can imagine the groans of my fellow students and the cheers of my professors, which makes me think it’s a good idea.

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