statistics


Jim Berkland seemed to predict a large earthquake in mid- to late- March 2011 somewhere in North America. Watch the footage here. (The Fox commentator is pretty funny. At one point he says to pay attention because “he is a pretty good geologist.”)

There was no large earthquake during that time, but we can’t really know if Berkland was technically wrong, because what he actually predicted was a “high probability” of a large earthquake in North America. If you want to know how accurate a predictor who uses language like this is, you have to track outcomes of a whole bunch of their predictions, not just one. This is what Philip Tetlock does in his research on prediction accuracy–track the outcomes of hundreds of predictions of political experts. He also had to force the experts make specific enough predictions that they would either be true or false, not ambiguous–not always an easy task. Berkland, while casting a wide net, was fairly precise with “large earthquake” and “North America,” though we must wonder whether he would have claimed success if there had been a large earthquake, say, in the northern Pacific.

I’m not sure how many earthquake predictions Berkland has made, but if there have been enough, we could judge his rough accuracy: When he predicts a high probability of an earthquake, does it happen most of the time? When he predicts a low probability of an earthquake does it usually not happen? How about a medium probability?

The point is, if your prediction is of a probability, rather than a certainty of an event, we need to do some statistics to figure out if you’re a good predictor. And this is the form that careful people make their predictions. If, on the other hand, you tend to make predictions about certainties–100% or 0% probability events, it’s quite a bit easier to check your accuracy–as long as you make sufficiently specific, falsifiable predictions. Most prediction by ideologues, for example, set up what Tetlock calls an “outcome-irrelevant learning situation,” a situation in which the predictor can claim they were right no matter what actually happens. Every ideologue, therefore, is in the position to explain what happened, using their own ideology.

An example of that may be the Mayan-calendar predictions. Here is Graham Hancock on Art Bell’s radio show, seeming to predict something happening on December 21, 2012. It is full of talk of cataclysms, the end of the world, tumult, a ball of fire hitting the earth, etc. (And lots of talk about how accurate the Mayan calendar was, as if having a really accurate way to measure time lends credence to your predictions. Better ask the guy who invented the atomic clock!) I bet these guys will be patting themselves on the back on 12/21/2012 if a ball of fire does hit the earth. But if nothing particularly tumultuous happens, will they be wrong about anything? No. They are not precise at all, and they attach no probability to their “prediction.” There are plenty of “just mights” and “maybes” and “a window of about 40 years.” They even say that if humanity gets their act together in some vague way, we might avert what may or may not have been coming. This is a perfect setup for an outcome-irrelevant learning situation.

Tetlock says that when predictors are wrong, they generally either claim to be right in some way, based on the fuzziness of their prediction, or they use one of several “belief system defenses.” The most common of these is “Just off on timing.” The other two major defenses are the upward counterfactual defense, or “you think this is bad?” and the downward counterfactual defense, or “you think this is good?”

If nothing particularly tumultuous happens on 12/21/2011, and we ask Bell and his guest about it, how will they respond? They might use “just off on timing,” and blame our modern, inaccurate calendars. More likely they would claim to have been right, something like, “All the war and bad stuff happening on the earth–this is what we were talking about. It’s just a lot more slow and drawn out than we thought.” There is some, small, chance that they might cop to being wrong. I haven’t listened to Bell in over a decade, and I can’t remember how he handles his predictors being wrong, or if he even addresses it.

Berkland could also claim to be right: “Well, there was a high probability of a large earthquake, but not everything with a high probability happens every time.” A “just off on timing” defense would be pretty weak for him, since timing is everything in earthquake prediction.

The third predictor I’ve been thinking about, though, has given himself very little wiggle room. It takes guts  to make a prediction like this. According to Harold Camping, next Saturday, May 21, 2011:

“A great earthquake will occur the Bible describes it as “such as was not since men were upon the earth, so mighty an earthquake, and so great.” This earthquake will be so powerful it will throw open all graves. The remains of the all the believers who have ever lived will be instantly transformed into glorified spiritual bodies to be forever with God.

“On the other hand the bodies of all unsaved people will be thrown out upon the ground to be shamed.

“The inhabitants who survive this terrible earthquake will exist in a world of horror and chaos beyond description. Each day people will die until October 21, 2011 when God will completely destroy this earth and its surviving inhabitants.”

That’s from his website, which you can see here. I have also heard Camping say that millions of people are certain to die on May 21, 2011, and every day thereafter until the very end, October 21, 2011. I have heard him say “It is going to happen.” I have heard him say “It is absolutely certain.” I was disappointed when I heard him back down from that, recently, saying he can’t be absolutely certain, but he has stuck with “going to happen” and “there is no doubt.”

I wonder how Camping will react if his predictions are wrong. The counterfactual defenses won’t apply at all. It will be very difficult to argue that he was right in some way if there is not at least the largest earthquake ever recorded (that would be at least a 9.6), that all buried bodies are somehow exposed (ideally as the result of the earthquake), that millions of people will die on May 21, and that approximately 7 billion people will die by October 21.

So my prediction is that he will use “Just off on timing” and go back to calculating the real day of judgment. Based on social psychology research, I will also predict that in general, this event will increase believers conviction, rather than decrease it. And if I am wrong, I will do my best to just admit it.

I don’t watch my blog site stats like I used to, but I still feel happy when they cross a (n arbitrary) line like this. I had 2,024 hits in March, more than twice as many as last March, and four times as many as the March before that. Should I hope for breaking 4,000 in March 2012?

In some ways it is nice that psychology research is fed to us in the discrete package that is the journal article: Each package can be edited into some version of readability and peer-reviewed for credibility.

That the process stops there, however, is an anachronism. It used to be that publishing the actual data interpreted in the article would have taken up too much space in paper journals, but on the internet it would be easy to do, and far more useful than just the analysis.

Imagine being able to go back in and re-run the statistics for an experiment, or try out other analyses–especially while analyses that throw away information like that old standby, the median-split ANOVA, are still accepted by journals. Imagine how much more powerful meta-analyses could be if it was standard practice to publish the data. Every research project would be a potential collaboration.

In fact, like scanning the Library of Congress, we could retrospectively publish all the data from every published article in the archives! What a resource that would be.

It might not work so well for qualitative research, the data of which are interviews with individuals whose confidentiality has to be protected. For quantitative research, though, it would be easy to protect anonymity. I see no downside except, I suppose, for researchers who are fudging their numbers.

John Gottman’s research show evidence that one of the most important things in making a heterosexual relationship is that the male “accept influence” from the female. That is, the male listens to and is influenced by the ideas and opinions of the female. He shares power with her. If he does not do this, they will end up divorced 80% of the time.

One of the reasons Gottman is such a famous couples researcher is that he finds effects that strong. Your average couples researcher would love to find something that predicted anything about a couple’s future with 30% accuracy, but Gottman’s work is rife with 80% and up findings. 80% is huge. At 80%, you’ve left the realm of “more likely” behind and have solidly entered “probably.” If you are a man who has trouble conceding a point to your wife, you should take note. You will probably be much better off if you spend your energy scouring your conversations for ways to agree with your  wife than ways to disagree. If that is difficult, get some help with it.

And it does not go the other way. Gottman found that while wives tend to be good at accepting influence, whether they are or not did not correlate with anything he measured.

Which, of course, brings up the question of same-sex relationships. How does accepting influence influence things there? The answer, as is usually the case in couples research, is that we have no idea, which hip researchers are often apologizing for but rarely doing anything about. My advice is to notice and accept influence regardless of your gender or sexual orientation–better to lose arguments than  your relationship.

This is an automatically generated post from WordPress about NME’s performance during 2010:

The stats helper monkeys at WordPress.com mulled over how this blog did in 2010, and here’s a high level summary of its overall blog health:

Healthy blog!

The Blog-Health-o-Meter™ reads Wow.

Crunchy numbers

Featured image

A helper monkey made this abstract painting, inspired by your stats.

A Boeing 747-400 passenger jet can hold 416 passengers. This blog was viewed about 13,000 times in 2010. That’s about 31 full 747s.

In 2010, there were 129 new posts, growing the total archive of this blog to 207 posts. There were 9 pictures uploaded, taking up a total of 12mb. That’s about a picture per month.

The busiest day of the year was November 1st with 98 views. The most popular post that day was My First AA Meeting.

Where did they come from?

The top referring sites in 2010 were google.com, womantalk.wordpress.com, en.wordpress.com, davidvs.net, and mail.yahoo.com.

Some visitors came searching, mostly for three approaches to psychotherapy, nathen’s miraculous escape, elizabeth gilbert divorce, parataxic distortion, and experiential family therapy.

Attractions in 2010

These are the posts and pages that got the most views in 2010.

1

My First AA Meeting November 2010
4 comments

2

Three Approaches to Psychotherapy: A Film Series May 2010
7 comments

3

Congruent & Incongruent Communication, Paradox & Double Bind June 2010
3 comments

4

Albert Ellis’s 15 Irrational Ideas May 2010
6 comments

5

DSM-IV-TR Diagnostic Criteria for Eating Disorders March 2010

I’ve been working with the University of Oregon Men’s Center since last spring, helping out with their research projects. During one of our last meetings, a couple MBA students pitched us the idea of growing mustaches for “Movember” (Mustache + November) as a way to increase awareness of prostate cancer. We went for it, so I’m six days into a mustache. (If you want to see the final product, read at least the last paragraph in this post.)

Here are the “Rules for Participants” from the Movember website:

1) On Shadowe’en (October 31st), the complete moustache region, including the entire upper lip and the handlebar zones, must be completely shaved.

2) For the entire duration of Movember (Movember 1st – 35th inclusive), no hair shall be allowed to grow in the goatee zone – being any facial area below the bottom lip.

3) There is to be no joining of the moustache to sideburns.

4) Failure to conform to all of these rules may, at the discretion of the official Movember Committee, result in instant blacklisting and may void invitation to the end of MOnth festivities (this year lip-marked for Movember 35th!)

5) Movember Committee accepts no responsibility for lost jobs, rashes, food/beer encrustments or any other such mishaps caused to the wearer (or his partner) of a Movember Moustache. You grew it yourself.

So I’m growing a mustache and it’s a little terrifying. I think I look silly. I wonder if my clients will be able to take me seriously. And this is the first time that I’ve resented my therapist costume. In my street clothes I can (maybe) pass as a moderately hip guy who’s growing a mustache because it’s silly. In my therapist costume–khakis, button-up shirt–I look like nothing but an overly earnest businessman who is clueless about the fashion implications of a mustache. I squirm about it.

It’s also poking me in the homophobia, much like taking ballet did last year. My mustache reminds me a lot more of Freddy Mercury than one of the Beatles. I’m getting over that, though, by watching footage of Queen on Youtube. Freddy Mercury was an incredible rocker.

And anyways I like to push myself in these ways, bust my ego a little, uncover and deal with lingering homophobia, and support a good cause.

Prostate cancer has an amazingly low profile, considering that it’s more common in men than breast cancer is in women. One in six men in the US get it and it kills 30,000 of us a year–more than every other kind except lung cancer. The prostate cancer rates are so high in the elderly that it looks like pretty much every man would get it if they lived long enough. It doesn’t tend to produce symptoms for a long time after it starts growing, so it’s important to get checked after you hit 40. Yes, unfortunately this involves a “digital rectal examination”–a finger in the butt that could save your life. I’ve had one and it’s no fun but it’s not that bad.

Here are the major symptoms according to the Google Health:

  • Urinary hesitancy (delayed or slowed start of urinary stream)
  • Urinary dribbling, especially immediately after urinating
  • Urinary retention
  • Pain with urination
  • Pain with ejaculation
  • Lower back pain
  • Pain with bowel movement

I’m also registered with Movember, so you can donate a few dollars to the cause in my name. The proceeds go to the Prostate Cancer Foundation and LIVESTRONG Young Adult Alliance. Just click here and follow the directions. If my donations add up to $100 or more, I’ll post a photo of the final result in December.

In May, this blog got 1,082 “views,” which means that many of its pages showed up on other people’s computer screens for some amount of time in 31 days. That’s my new record, and my first 4-digit month. I got quite excited as the number approached. I was checking my stats page several times a day. It was exciting and uncomfortable. I almost decided that I would not let myself check my stats for all of June. It’s not that I was wasting a lot of time on it, it’s just that I started feeling embarrassed about it.

NME Stats at May 31, 2010

I started this blog as a way of letting my friends and family know what I’m doing and thinking about, as a way of attracting Reanna’s attention (or someone else just like her), as a way of staying connected with friends and family and recording my history as I made it, they way I used to do with a yearly zine of the same name. I knew that writing my ideas publicly made me think more critically about them, and I liked the idea of living out loud, being the same person to everyone.

I’ve accomplished all these things, and this blog has been my most consistent source of inspiration for the last coming-up-on two years. It’s been great. My excitement over breaking 1,000, though, has got me thinking. Am I also trying to be famous?

To be clear, I don’t think I’m getting famous by writing this blog. It’s just making me think and feel about it. Even if I keep this pace up, 1,082 views is only about 34 per day, and I posted almost every day this month. I get a few people I don’t know finding the blog with search engine terms that I’ve written about, like “schizophrenia diagnostic criteria” or “are anti-inflammatories bad for you,” but most of my traffic comes directly here, on purpose. I imagine that means that there are maybe 40 folks who read this fairly regularly, and that’s easily accounted for by family and friends from school and Not Back to School Camp.

Still, 1,000 views means a lot more people are reading my writing  than they were two years ago, and that number could keep going up. My friend Jeannie recently beat 6,000 views and I thought, “Wow, that would be cool!” But there’s no way 6,000 views are all friends and family. A blog with 6,000 views is beginning to hit the public sphere–almost 200 a day. That’s not fame either, of course, but I bet those numbers keep going up, and maybe I could get there too, and I’m feeling a little tension about it.

Part of the tension is aesthetic. My aesthetic ideal of fame is from my music and record production career: I’d like to become just famous enough that fans of my kind of music are waiting for my next project, but not famous enough to get recognized on the street.

I’ve always felt comfortable with that picture, but now I’m becoming a therapist, and it appears that the therapist-fame aesthetic is different. My supervisors tell me that I should be unfindable–no public phone numbers, websites, etc. Clients should not be able to contact me except through the clinic, and they definitely shouldn’t be able to find out about my personal life. I can see the wisdom in that, but I don’t want to do it. I can make my phone, myspace, and facebook private, but I’ve got this blog and my band’s website, plus I show up on other websites that I prefer to be publicly affiliated with, like Not Back To School Camp, my swing dance group ELLA, and my family‘s music sites.

Another part of the aesthetic tension is about transparency. I have to be one person to everyone on this blog. Being the same person to everyone is an ideal for me but makes me uncomfortable. I have psychology-research friends, therapy friends, and co-counseling friends, all of whom would be distressed to some degree to learn how deeply involved I am in each field. My atheist friends can see that when I say I am agnostic, I really mean it. I’m not a hedging-my-bet atheist. I think about God a lot and take the idea seriously. My religious friends will see that I mock fundamentalism pretty regularly. And so on. The more well-known I get, the less I get to show people the parts of me I think they will like and hide the parts I think they won’t like.

And then there is the ethical aspect of fame. In a way, the better known I am, the better off my friends and family are–the more traffic I can drive to our businesses by mentioning them, the bigger audience I’ll have built for books I write or records I make. I can also bring more attention to worthy causes, potential problems, things like my Headlines From Psychology, that people would be better off knowing. The more fame, the more impact. A famous Nathen would be a stronger force for good. If I do say so.

On the other hand, the extent of my fame also forces transparency onto my friends and family, and they don’t all share my aesthetic preference for transparency. I didn’t really get this as an ethical issue until Reanna asked me not to use her last name on the internet. She wants to control what people can find out about her, and who doesn’t? I regularly tell people who video me dancing, “No YouTube!” But it didn’t even occur to me to ask the friends and family I’ve written about whether I could use their full names, or even post their photos. I’ve been considering starting that project soon. I like using full names, talking about real, specific people. So and so said such and such. This, however, a big reason Kerouac died friendless. I guess ethics trumps aesthetics.

[Oh! Here’s my opportunity to make that project easier for myself. If I’ve used your name (or if it seems likely that I will) in NME, please email me your preference: last name or no last name.]

I wrote most of this in early June, not knowing if I my views would continue spiking. It turns out they did not. At the end of June I’m almost exactly where I was at the end of May. I suppose it’s possible that staying level is an achievement, though, since I posted almost every day in May but only every other day in June. I’ve also lost a good deal of my both excitement and tension about my stats, though I still check them every day. Maybe it’s having watched them level off again. I’m tempted to start posting every day again to see if I can get another spike, but I think I’d rather post even less frequently and give myself time for more thoughtful essays. I’ll keep you updated.

I’m learning a lot about child abuse this term. It is no fun. It’s got me feeling sad–depressed, even–pissed off, and creeped out. Did you know that 1 in 20 American men sexually assaults a child? That’s 15,000,000 men! I’m having trouble with that.

I saw a documentary last night called Playground, about child sex traffic in the US. I’m still feeling heavy about it. One of the points it made: If someone broke into a woman’s room and raped her, a video of the crime would not be called “pornography.” It would be called “footage of a crime” or “evidence of sexual assault” or something like that. Footage of a child being raped shouldn’t be called “pornography,” either. That gives it too much legitimacy, like it’s just one of the more repulsive niches of that booming industry, pornography. How about we call it “footage of a child being raped”?

I listened to a story on NPR a couple days ago about a how high divorce rates and teen-pregnancy rates are correlated to the state’s political ideology. Republican states have significantly more divorce and teen pregnancy. In fact, as a whole, the US divorce rate has been holding steady since the mid-90s, while the “red state” divorce rates (and teen-pregnancy rates) continue to rise. That means the blue states make up the difference and their rates are falling. NPR speculated that it’s because in family-values states, people get married earlier because of social pressure or so they can have sex, but choose badly because they don’t know themselves as well as they would several years later, when Democrats tend to get married. They also note that states that are swinging Democratic, like New Hampshire, are starting to have less divorce and teen pregnancy too.

It makes some sense, though I wouldn’t have guessed it. There are a couple of things not made explicit in the story that I wonder about. First, I wonder if the Republican fixation on “family values” issues is being driven by this phenomenon; to someone living in a Republican state, divorce and teen pregnancy are really pressing issues, because their ideology and behavior are not matching up. It could even be a vicious cycle: Values driving divorce driving values…. Second, I wonder how much of this has to do with money. Social class, really. Red states tend to be poorer, and poverty puts serious stress on a marriage. And poverty is correlated with a lot of other stressors, like substance abuse, domestic violence, and child abuse. Also, they mention that the demographic whose divorce rates are dropping the most are women who have graduated from college. I’ve been attending a state university for a few years now, and I can tell you that it’s not full of poor people. These kids (‘ parents) have money.

Another unfortunately common situation I will have to assess for in the families I see (in addition to drug & alcohol abuse, domestic violence and many other things) is sexual or physical abuse. One of my texts (Patterson’s Essential Skills in Family Therapy: From the First Interview to Termination) estimates that 1 in 5 women and 1 in 9 men were sexually abused as kids. My other practicum text, Brock & Barnard’s Procedures in Marriage and Family Therapy, gives this list of indicators of abuse(p. 52):

The presence of an alcoholic parent

The family with poor mother-daughter connections/bonds

A mother who is very dependent either psychologically or physically as the result of illness or accident

A father who appears to be very controlling and possessive of his daughter(s)

An acting-out adolescent girl engaging in sexual promiscuity or suicidal gestures who is a frequent runaway or drug abuser

A child who appears to be very overresponsible and parentified in the family context

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